Pat Andrus, MS
A Comforting Voice
Funerals really are for
the living. This may be hard to accept in our thinking. Funerals
are for the persons suffering the trauma of the death... the death
of a family member, friend, pet, or perhaps other losses. By pre-arranging
our own service, we express our preferences, likes and dislikes,
as well as something of our hopes and desires. We exert a type
of control over the last event of our lives. But, most of all,
we ease the burden of those making tough decisions for our service.
Funerals, like many other celebrations and ceremonies in our
lives, are rites of passage. A funeral declares a life was lived
and a death has occurred. By offering our family and friends the
opportunity to gather we also offer the hope of healing the pain
and trauma often associated with death. Funerals often signify
the beginning of the healing for they are also early steps in
acknowledging the death, understanding the death and moving through
a natural period of denial.
Funerals offer the opportunity to pay tribute to a person in
our life, whether he/she was a blood relative or a part of our
larger community family. Therese A. Rando (1984) has concentrated
on the psychological, social, spiritual and social group benefits
funerals offer mourners. Wolfelt (1988) lists these as follows:
Psychological Benefits:
Once a person has experienced a funeral, some of these benefits
may seem reasonable. Others consider funerals barbaric and morbid,
not yet realizing the necessary roles funerals may play in our healing.
Minimizing the funeral ritual or eliminating it all together
has resulted in confusion about healthy ways to mourn a loss.
By minimizing the ritual of the funeral we unconsciously may be
minimizing the grief we feel over the loss. Thus, we hinder our
responses to our grief and to the grief of others. We hinder the
ways we mourn and heal our pain.
People often find themselves experiencing isolation and feeling
alone, not knowing how to mourn their losses throughout life.
By distorting the ritual of the funeral we are distorting our
own perception of the mourning necessary to our healing. Holding
no funeral may result in people experiencing complicated responses
to grief such as delayed grief or absent grief.
As the traditional forms of funeral ritual takes on updated
images, funeral directors, clergy and other helpers are challenged
to find new ways to help mourners. One response is the evolution
of funeral home aftercare as seen through our program, The Mourning
After. We feel a responsibility to attend to mourners in special
ways.
Funeral directors, clergy and counselors are helping families
find ways to meet their psycho-social needs while being attentive
to the last wishes of the deceased person and working within financial
guidelines.
While cremation continues to be a growing trend in may areas
of our country, beautiful memorial services aid in the healing
process. People are realizing they can select cremation with a
viewing and funeral service. For many families, traditions are
blended with individuality to create unique and meaningful services
which play a strong role in accepting the death and allowing ourselves
to move forward in life.
The grieving process is not a simple one. In fact, it can be
full of stumbling blocks and mazes. Yet, for at least 60,000 years
there is historical evidence of funeral rituals being used. (Aries,
1981) What humans have learned about death is still compounded
by wonder and fear. What we have learned about mourning and grieving
now constitutes a field of science. What we have learned about
ourselves as individuals in this life... well, we still learn
best by experience.
Life teaches us by stretching us into areas we were not sure
we could manage. Many of us were positive we could not even make
it through the hours of decision making after the death of our
family member or friend much less through the days of the funeral
and afterwards.
Yet, here we are still, learning more about grief, mourning,
funerals and ourselves. We are sorting through memories, treasuring
what we have learned from this loss and learning to let go of
that which must be relinquished.
It may seem strange or perhaps ironic that the ending of one
personās life indicates the opening of doors in another personās
life. So might it seem odd that funerals may be the catalyst of
our healing. Life leaves us much to ponder.